Human Parts Flown Across Europe
Cult Leaders Declare: “…for through these [bodies] many benefits are bestowed…”
Deteriorated Heart And Head Worshipped In Ceremonies
“…a key part of the celebrations will be arrival in Ireland next week of the most coveted relic - the heart -”
“…a group of people from Sienna stole into her grave and removed her head (since it was easier to conceal and carry than her whole corpse).”
…what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
II Cor. 6:15-18
The Heart Of St. Camillus De Lellis
Will Be Venerated At The Camillian Fathers' House
July 11, 2010
Heart of St. Camillus set for Killucan this Sunday
Westmeath Examiner
http://www.westmeathexaminer.ie/news/aroundthecounty/articles/2010/07/06/3998379-heart-of-st-camillus-set-for-killucan-this-sunday/
Huge crowds of worshippers are expected to flock to Killucan from this Sunday, July 11, when the heart of St. Camillus de Lellis will be venerated at the Camillian Fathers' house. The relic of the Italian - the patron saint of the sick and those who care for them - will appear in Ireland for the very first time, to mark the 75th anniversary of the establishment of the Order of St. Camillus in Ireland. Since the saint's death in 1614, the heart, which is based at the Church of St. Mary Magdalene in Rome, has left Italy just twice for visits to Poland and Peru.
From July 11, the heart may be venerated each evening between 4pm and 9pm until the following Wednesday, July 14 (the feast of St. Camillus). Daily, Mass and Novena prayers will take place from 7pm, led by Fr. Arnaldo Pangrazzi MI, a professor at the Camillian University in Rome. At 7pm on July 14, Mass will be celebrated by Most Rev. Dr. Michael Smith, Bishop of Meath, and from 10pm that night to 4am the next morning, a Night Vigil of Gratitude will be observed.
After leaving Killucan the heart will move to the Mater Hospital and St. Joseph's Carmelite Church, Dublin (July 15), the Pro Cathedral in Dublin (July 16), and finally to the Knock (July 24), before returning to Rome. Fr. Frank Monks MI, the former Superior General of the Order of St. Camillus, based in Killucan, said preparations for the arrival of worshippers are in their final stages.
"Camillian communities were founded, not to exist for themselves as holy huddles of the like minded, but rather so as to provide a service within the local community," Fr. Monks wrote to the people of Killucan recently. "We are delighted to be able to share the heart of St. Camillus, which is so precious to us, with you our friends in the local parish who have always welcomed us and made us feel a part of the area."
Arrival In Ireland Next Week
Of The Most Coveted Relic - The Heart -
July 11, 2010
Patron Saint of the Sick and Those who care for the Sick
http://www.dioceseofmeath.ie/news/2010/Order_of_Saint_Camillus_75_celebrations.html
75th Anniversary Celebrations of the Order of St Camillus in Ireland: St Camillus - Patron Saint of the Sick and Those who care for the Sick. This year the members of the Order of St. Camillus in Killucan, and in other centres in the country, celebrate the 75th anniversary of the arrival of the Camillians in Ireland.
A key part of the celebrations will be arrival in Ireland next week of the most coveted relic - the heart - of the Italian Patron of the Sick. The visit to Ireland of this precious relic will commence with public veneration and blessings for four days at the St. Camillus Chapel & Nursing Centre in Killucan - this will be only the third time ever that the relic has left Italy. (Where in the Bible does it say to preserve the heart of a human being and worship it? This is witchcraft.)
In a singular tribute to the St. Camillus priests and brothers in Killucan - which is the Anglo-Irish provincial headquarters of the Order, for Ireland, Britain and Australia - the incorrupt heart of St Camillus will be with the community in Killucan for the Feast of St. Camillus this year, Wednesday 14 July, and for the three days immediately beforehand, when the annual Triduum leading up to the Feast is celebrated, on Sunday week 11 July, Monday 12 July & and Tuesday 13 July.
All members of the public will be able to visit the relic of St. Camillus - his heart, which miraculously is in its incorrupt state, even after hundreds of years - in the chapel in the St. Camillus Centre from 4:00pm to 9:00pm on each of the four days.
St. Catherine of Sienna’s Head
She Escaped A Life of Marriage
By Scarring Herself With Scalding Water
A Head Of Her Time
Curios Expeditions
http://curiousexpeditions.org/?p=64
Catherine is the patron saint of Italy, and during her life she was credited with being exceptionally pious: she had the stigmata, was a virgin, had visions, had the power to heal, was safe from fire, lived off only the Sacrament, and was able to levitate. She was born in Sienna and started having visions of Christ at the young age of seven. She also escaped a life of marriage by scarring herself with scalding water as a teenager, and she had a vision that she had a wedding ring on that Christ gave her that only she could see.
Unfortunately for the people of Sienna, Catherine was in Rome when she died at the age of 33, and she was buried there even though the city of Sienna desperately wanted her to be buried in her home town. Knowing that the Roman guards would never allow them to take her body back, a group of people from Sienna stole into her grave and removed her head (since it was easier to conceal and carry than her whole corpse) and brought it back to Sienna where it is on display to this day (to be worshipped, this is satanic).
In Catholic’s Own Words
Doctrine Regarding Relics
Doctrine Regarding Relics
CATHOLIC ENCYCLOPEDIA
http://www.newadvent.org/cathen/12734a.htm
The teaching of the Catholic Church with regard to the veneration of relics is summed up in a decree of the Council of Trent (Sess. XXV), which enjoins on bishops and other pastors to instruct their flocks that "the holy bodies of holy martyrs and of others now living with Christ—which bodies were the living members of Christ and 'the temple of the Holy Ghost' (1 Corinthians 6:19) and which are by Him to be raised to eternal life and to be glorified are to be venerated by the faithful, for through these [bodies] many benefits are bestowed by God on men, so that they who affirm that veneration and honour are not due to the relics of the saints, or that these and other sacred monuments are uselessly honoured by the faithful, and that the places dedicated to the memories of the saints are in vain visited with the view of obtaining their aid, are wholly to be condemned, as the Church has already long since condemned, and also now condemns them.” (Perhaps the hellish "church fathers" do not realize that the Bible condemns those who practice witchcraft and idol worship).
Further, the council insists that (without any scriptural proof whatsoever, they are just making this stuff up) "in the invocation of saints the veneration of relics and the sacred use of images, every superstition shall be removed and all filthy lucre abolished." Again, "the visitation of relics must not be by any perverted into reveling and drunkenness." (In other words, if your going to commit witchcraft and idolatry; do it, but just do not get drunk, party, or make money off of the relic while you do it). To secure a proper check upon abuses of this kind, "no new miracles are to be acknowledged or new relics recognized unless the bishop of the diocese has taken cognizance and approved thereof." Moreover, the bishop, in all these matters, is directed to obtain accurate information to take council with theologians and pious men, and in cases of doubt or exceptional difficulty to submit the matter to the sentence of the metropolitan and other bishops of the province, "yet so that nothing new, or that previously has not been usual in the Church, shall be resolved on, without having first consulted the Holy See."
The justification of Catholic practice, which is indirectly suggested here by the reference to the bodies of the saints as formerly temples of the Holy Ghost and as destined hereafter to be eternally glorified, is further developed in the authoritative "Roman Catechism" drawn up at the instance of the same council. Recalling the marvels witnessed at the tombs of the martyrs, where "the blind and cripples are restored to health, the dead recalled to life, and devils expelled from the bodies of men" the Catechism points out that these are facts which "St. Ambrose and St. Augustine, most unexceptionable witnesses, declare in their writings that they have not merely heard and read about, as many did but have seen with their own eyes," (yeah, yeah, and the "virgin" Mary is going to return in a UFO to purge the hellish pope of all pedophile priests, now we've heard it all, someone's been sipping too much of that Blue Nun wine) (Ambrose, Epist. xxii, nn. 2 and 17, Augustine, Serm. cclxxxvi, c.v.; City of God XXII, "Confess.", ix).
Conclusion
No matter how "pious" Catholic Cultists slice and dice it, this is demonic worship from a false church cult using witchcraft and necromancy. Jesus Christ said come out from among them and be ye separate. Catholicism has nothing to do with real Christianity. The devil mixes enough of the Bible and scriptures to fool non-thinking members into believing this cult is true religion. It is false and of the devil and damns the soul to hell.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
(II Cor. 11:13-15)
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