Sick Society: Child Abuse Tracks Back To Vatican
Unholy Orders Of The Bride Of Satan
The Sodomizing Of America
& The World
...I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus... And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth... And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17
...by their fruits ye shall know them.
Lawyer Releases List Of Priests Accused Of Sex Abuse
Jan 20, 2011
Lawyer releases list of priests accused of sex abuse
By Lauren Keiper
http://in.reuters.com/article/idINIndia-54268220110119
BOSTON - A Boston-area attorney for hundreds of clients who say they were abused by priests released a list on Wednesday of what he says are 117 members of the clergy or religious orders accused of abusing minors. Mitchell Garabedian said he released his list to help victims heal and because the Archdiocese of Boston's Cardinal Sean O'Malley has failed to release names as he said he would years ago. The list includes 18 names from the Archdiocese of Boston not previously tracked by BishopAccountability.org, a Massachusetts-based group that maintains a database of accused priests nationwide. Most of the names on Garabedian's list are located in the Boston area. The priest sex abuse scandal, which has rocked the Roman Catholic church worldwide, first erupted in Boston nearly a decade ago (it has been ongoing since 4th Century AD; people are just uncovering the filth a bit better than before). "It's very important to victims that the truth be told and releasing the names of pedophile priests is telling the truth," Garabedian said ahead of a news conference with a number of abuse survivors and members of BishopAccountability.org.
The Archdiocese of Boston said in a statement it is committed to the protection of children and ensuring that "the sexual abuse crisis is never repeated." "We remain committed to augmenting our present policy in the area of disclosing additional information about credibly accused clergy," the statement said. "We continue to evaluate the complexities of this initiative, especially those associated with disclosing information relating to deceased priests or those accused of a crime, whose guilt or innocence has not been established, and the serious due process concerns this presents," it said. The attorney said he has represented more than 750 victims against the 117 members of the list. BishopAccountability.org currently tracks about 3,200 names of accused priests compiled over several years from news reports and public documents, said founder and co-director Terence McKiernan.
Child Abuse Tracks Go Back To The Vatican
Jan. 22, 2011
Child abuse tracks go back to the Vatican
By Michael Harris, SPecial to QMI Agency
http://www.lfpress.com/comment/2011/01/21/16980426.html
Thanks to Irish broadcaster RTE, a part of the story never quite nailed down before has finally been published. A 1997 letter signed by the late Archbishop Luciano Storero advised Ireland's bishops against "mandatory" reporting of sex abuse cases to civil authorities. He wrote that canon law "must be meticulously followed" which meant not referring sex abuse cases to police. Storero was a powerful figure. At the time he wrote the letter, he was Pope John Paul II's ecumenical diplomat to Ireland. His written words came with a warning: those bishops who tried to assist in dealing with sex abuse cases outside canonical law risked the "highly embarrassing" prospect of having their actions overturned on appeal to Rome. When I was writing Unholy Orders about clerical sex abuse in Newfoundland, I came away with many unpleasant memories. But perhaps the most distressing was the institutional Pontius Pilate pulled by the church's most senior clergy.
They lurched from the absurd proposition that the story didn't involve them because the Irish Christian Brothers, the perpetrators of sex crimes at Mount Cashel, didn't work for the Vatican, to the equally self-serving notion that church leaders just didn't realize what was going on. They had, in fact, realized and for quite a long time. Back in 1954, a child was sexually abused at Mount Cashel by a worker there. The archbishop of St. John's was immediately notified. So how could they not have known about the serial sexual and physical abuse at Mount Cashel in 1975 - particularly when the case was the subject of a detailed and damning police investigation at the time. Then archbishop of St. John's, Alphonus Penney, issued vague regrets through a spokesperson and then hired a high-powered advertising agency to deal with the fallout from a number of inquires into Mount Cashel called in the late '80s, including one initiated by Penney himself.
It's key to note the language used by his spokesperson, Rev. Kevin Molloy, because it contains the seed of the position that has come back to haunt the Vatican. "Looking back on it now, obviously it should have been approached differently, but the point is that the advice at the time was to approach this as a legal issue and we apologize for that. We feel sorry that this was the stand taken." The legal advice was blunt: if you admit knowledge of the sex abuse cases, you accept financial liability. With so many children involved, that could prove very costly. None of the advice-givers apparently gave much thought to the fact that the Church is not Microsoft or Procter and Gamble. The morality business is different from software and toothpaste. And another thing: getting advice is one thing, taking it, an entirely different matter.
Victims in Canada and abroad have always said that there was a cover-up of their cases from top to bottom in the Church. Now the Vatican will have to explain why years after Molloy's apology, the Vatican was still treating child abuse by parsing the finer points of canonical law to eschew scandal. I know. Storero was just expressing his own opinion, not papal policy. Of course.
Homosexuals In The Catholic Priesthood
2011
On Homosexuals in the Catholic Priesthood
By Reuters
http://in.reuters.com/article/idINIndia-54268220110119
In a conversation with a well qualified school teacher who is a convert to Catholicism, she stated that she believes that as many as 75% of priests may be homosexual. Later, in consideration of what she had said, I reflected upon a number of priests in the archdiocese and had to admit the possibility that a high percentage of them might at least be homosexually oriented. I told her that I had considered the possibility that 40% of priests might be homosexual but found it hard to believe that the numbers she suggested could be correct. In using the term homosexual I am not distinguishing between those who are chaste and those who are active / practicing homosexuals. Shortly after ordination I had reflected that it would be terrible that if as many as 2% of priests were homosexual. Perhaps a year later in a conversation with a highly placed priest of the archdiocese he stated that approximately 35% of priests were homosexuals. It was most disconcerting to read the following article in which Fr. Cozzens, the head of a Catholic seminary, says that estimates range as high as 60% of American priests are homosexual.
Unfortunately the article states that, "Cozzens is not against ordaining gay men, and concedes some effective bishops and even some popes may have been gay." I totally disagree with his position of not being against ordaining gay men. I personally believe that it should be incorporated into the Code of Canon Law that homosexual orientation invalidates ordination, that is, makes homosexual orientation a diriment impediment to ordination. I further believe that an active homosexual cleric or religious (including pedophiles) should incur a totally reserved automatic excommunication that remains unforgivable while remaining in such position. Such sin would be a permanent impediment in regard to returning to religious life. While the expulsion of active homosexuals would possibly, even probably, cause a significant temporary decline in the number of available priests, I believe that in the long run the Church would have a great increase in vocations with a correspondingly healthier priesthood and consequently a morally healthier Church and world. (Wherefore by their fruits ye shall know them).
"Gay Culture" Threat To U.S. Priesthood
Heterosexuals Are Made To Feel Uncomfortable
Aug. 15, 2000
"Gay Culture" Threat to US Priesthood
Heterosexuals are made to feel uncomfortable, claims top churchman
By Noel Young
http://in.reuters.com/article/idINIndia-54268220110119
A leading American churchman is claiming that the Roman Catholic priesthood has become "primarily a gay culture" that deters heterosexual men from taking up vocations. The Changing Face of the Priesthood, by Father Donald Cozzens, says an exodus of experienced priests from the church, many of them to marry, has drastically altered the gay-straight ratio. "At issue at the beginning of the 21st century is the growing perception that the priesthood is, or is becoming, a gay profession," Cozzens writes. "Heterosexual seminarians are made uncomfortable by the number of gays around them." "The straight seminarian feels out of place and may interpret his inner destabilization as a sign that he does not have a vocation for the priesthood." Cozzens, a priest for 35 years, is head of St. Mary's Seminary in Cleveland, Ohio. He does not go into whether gay priests indulging in sexual relations are violating vows of celibacy, but he says: "The sexual contacts and romantic unions among gay seminarians create intense and complicated webs of intrigue and jealousy." Sick society.
Dean Hoge, a specialist on the priesthood at the Catholic University of America, describes the Cozzens book, now on sale in Ireland and Scotland, as "the most important we have seen on Catholic Priests for years." Bishop Robert Morneau praised the author. "I think he raises some very important issues," he said. "We need to look at what's going on." Cozzens was well aware he was stirring up a storm when he wrote his book. After one interview with the Cleveland Plain Dealer, which provoked calls for his resignation as rector of the local seminary, he has stopped giving interviews. He told the reporter: "I had to write this book. Parts of it have been percolating in my soul since my days teaching at college. "I don't think we, in the Church, have asked ourselves what is God's spirit saying to us through these most recent crises the sexual misconduct with minors and the large numbers of priests who have stepped away from their calling. Cozzens covers many other ills of the priesthood in his book, but it is chapter seven, Considering Orientation, that has drawn all the attention. "I confess to a certain anxiety as I begin this reflection on homosexuality and the priesthood," he writes. Sick society.
"Whatever it said about such a sensitive and complex issue is open to misunderstanding and seeming insensitivity. Some will deny the reality that many observers see as changing the face of the priesthood that the percentage of homosexual priests and seminarians is significantly higher than society at large. "Others will see any attention given to the phenomenon as a symptom of the homophobia that is characteristic of individuals with less than open minds. Still others will wonder what difference sexual orientation makes in the celibate lives of priests." Cozzens says the need gay priests have for friendship with other gay men, and their shaping of a social life largely comprised of other homosexually oriented men, has created a gay subculture in most of the larger US dioceses. Sick society.
The Catholic Church in America has paid out many millions of dollars in child sex abuse cases. Cozzens points out that most priests who are abusers target teenage boys, unlike most other child abusers who tend to target girls. Figures for the number of homosexual priests in the American Church are very difficult to pin down. Cozzens says estimates range up to 60%.
Conclusion
So then, will the Vatican put an end to the scourge of the Sodom and Gomorrah lifestyle? Not hardly, but the bride of Satan will rather magnify it, since the anti-Christ will be a homosexual. (The office of the Catholic Pope will be the false prophet who heralds and lauds the anti-Christ). The prophet Daniel declared: "And the king (the anti-Christ) shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Neither shall he regard the God of his fathers, nor the desire of women..." (Daniel 12:36-37).
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth (Rev 17:15-18).
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